This is only a side project of mine, so I cannot spend to much time on it. The current result in a very alpha'isch state.
Judg 17:1:
Did the Greek Septuagint ignore the Hebrew name change of Mikayehu מִיכָֽיְהוּ to Mikah מִיכָ֔ה in Judges 17:4-5?
Was Micah a high priest?
Judg 17:2:
In 1 John 2:3, is εν τούτῳ ("by this") an instrumental dative or locative dative?
Judg 17:5:
Were the teraphim (household gods) Rachel stole from Laban like a deed to his property?
Did the Greek Septuagint ignore the Hebrew name change of Mikayehu מִיכָֽיְהוּ to Mikah מִיכָ֔ה in Judges 17:4-5?
Was Micah a high priest?
Judg 17:6:
Duplicate bible verses - Does it also duplicate in the original text?
Is the following analysis of Judges 19 & 20 Levite's intentions, character, behaviour & actions correct?
Why did the Israelites lose the battles to the Benjamites after receiving the green light from God?
What was wrong with knowing good and evil as per Gen 3:22?
Judg 17:7:
In Judges 17:7, how could the young man be both “a Levite” and “of the family of Judah”?
How do you reconcile Nehemiah 13:1-3 with the fact that King David's great-grandmother was Moabite?
In Judges 17:7, how could the young man be both “a Levite” and “of the family of Judah”?
Judg 17:9:
Is Psalm 121:1 a question or an assertion?
Judg 17:10:
What did Joseph mean that he was a father to Pharaoh?
Was the Levite a father to Micah? Was it the other way around?
Judg 17:12:
Assessments of the evidence for the "Gap Theory" reading of Genesis 1:1-2?
See also Judg